Text Box: Text Box: Available space for Advertisement
Text Box: "There is a general agreement, certainly among Africans, that it is time that the existing knowledge concerning Africa and its peoples be assembled, organized and published in encyclopedia form.  It is agreed also that such a publication should be based as far as possible though by no means exclusively on the scientific research of African scholars."
  Dr. W E B Dubois
Text Box: William Edward Burghardt Du Bois 
William Edward Burghardt Du Bois (February 23, 1868 – August 27, 1963) was a civil rights activist and leader, sociologist, educator, historian, writer, editor, poet, scholar, and socialist. He became a naturalized citizen of Ghana in 1963 at the age of 95.
W.E.B. Du Bois was born at Church Street on February 23, 1868 in Great Barrington at the southwestern edge of Massachusetts to Alfred Du Bois and Mary Silvina Burghardt Du Bois, whose February 5, 1867, wedding had been announced in the Berkshire Courier. Alfred Du Bois was born in San Domingo, Haiti [David Levering Lewis, W.E.B. Du Bois: Biography of a Race, 1868-1919]. Their son was born one year after the Fourteenth Amendment [1] was ratified, and added to the U.S. Constitution. Alfred Du Bois was descended from free people of color, including Dr. James Du Bois of Poughkeepsie, New York, a physician. In the Bahamas, Du Bois sired three sons, including Alfred, and a daughter of his slave mistress.
After graduating from Fisk University in 1888, Du Bois took a bachelors degree cum laude from Harvard College in 1890 (Harvard having refused to recognize the equivalency of his Fisk degree), and in 1892 received a stipend to attend the University of Berlin. While a student in Berlin, he travelled extensively throughout Europe, and came of age intellectually while studying some with the most prominent social scientists in the German capital. In 1896 Du Bois became the first Black person to receive a Ph.D. from Harvard University. After teaching at Wilberforce University in Ohio and the University of Pennsylvania, he established the department of sociology at Atlanta University (now Clark Atlanta University).
Du Bois wrote many books including three major autobiographies. Among his works considered most significant were The Philadelphia Negro in 1896, The Souls of Black Folk in 1903, John Brown in 1909, Black Reconstruction in 1935, and Black Folk, Then and Now in 1939. His book, The Negro (published in 1915) influenced the work of pioneer Africanist scholars as Drusilla Dunjee Houston and William Leo Hansberry.[2][3]
In 1940 at Atlanta University, Du Bois founded Phylon magazine. In 1946, he wrote The World and Africa: An Inquiry Into the Part that Africa has Played in World History. In 1945 he helped organize the historic Fifth Pan-African Conference in Manchester, England. [4]
Du Bois was a member of Alpha Phi Alpha, the first intercollegiate Greek-letter fraternity established for African Americans.
While prominent white voices decried African American cultural, political and social relevance to American history and civic life, in his epic work, Reconstruction Du Bois documented how black people were the central figures in the American Civil War and Reconstruction. He demonstrated the ways Black emancipation—the crux of Reconstruction—promoted a radical restructuring of United States society, as well as how and why the country turned its back on human rights for African Americans in the aftermath of Reconstruction.[5] This theme was taken up later and expanded by Eric Foner and Leon F. Litwack, the two leading contemporary scholars of the Reconstruction era.
Civil rights activism
Du Bois was the most prominent intellectual leader and political activist on behalf of African Americans in the first half of the twentieth century. A contemporary of Booker T. Washington, the two carried on a dialogue about segregation and political disenfranchisement. Labeled the "father of Pan-Africanism", Du Bois believed that people of African descent should work together to battle prejudice and inequality.
In 1905, Du Bois helped to found the Niagara Movement with William Monroe Trotter but their alliance was short-lived as they had a dispute over whether or not white people should be included in the organization and in the struggle for Civil Rights. Du Bois felt that they should, and with a group of like-minded supporters, he helped found the National Association for the Advancement of Colored People (NAACP) in 1909.
In 1910, he left his teaching post at Atlanta University to work as publications director at the NAACP full-time. He wrote weekly columns in many newspapers, including the Chicago Defender, the Pittsburgh Courier and the New York Amsterdam News, three African-American newspapers, and also the Hearst-owned San Francisco Chronicle.
For 25 years, Du Bois worked as Editor-in-Chief of the NAACP publication, The Crisis, which then included the subtitle A Record of the Darker Races. He commented freely and widely on current events and set the agenda for the fledgling NAACP. Its circulation soared from 1,000 in 1910 to more than 100,000 by 1920. [The Baltimore Sun, June 8, 1997, "A New and Changed NAACP Magazine"]
Du Bois published Harlem Renaissance writers Langston Hughes and Jean Toomer. As a repository of black thought, the Crisis was initially a monopoly, David Levering Lewis observed. In 1913, Du Bois wrote The Star of Ethiopia, a historical pageant, to promote African-American history and civil rights.
The seminal debate between Booker T. Washington and Du Bois[citation needed] played out in the pages of the Crisis with Washington advocating an accommodational philosophy of self-help and vocational training for Southern blacks while Du Bois pressed for full educational opportunities.
Du Bois became increasingly estranged from Walter Francis White, the executive secretary of the NAACP, and began to question the organization's opposition to racial segregation at all costs. Du Bois thought that this policy, while generally sound, undermined those black institutions that did exist, which Du Bois thought should be defended and improved, rather than attacked as inferior. By the 1930s, Lewis said, the NAACP had become more institutional and Du Bois, increasingly radical, sometimes at odds with leaders such as Walter White and Roy Wilkins. In 1934, after writing two essays in the Crisis suggesting that black separatism could be a useful economic strategy, Du Bois left the magazine to return to teaching at Atlanta University.
During WW I Du Bois was offered an Army Commission; he accepted but failed the physical. See Woodrow Wilson.
White historians
In 1899, the American Historical Association (AHA) convened in Boston and Cambridge. According to Du Bois biographer David Levering Lewis, "The Association then numbered fifteen hundred members and was presided over by James Ford Rhodes, successful Ohio businessman and even more successful author of the arbitral, multi-volume History of the United States from the Compromise of 1850. At this 1899 meeting, there were no Jews, no Negroes, no women to speak of, and all the gays were in the closet."
In 1909, W.E.B. Du Bois addressed the AHA. "His would be the first and last appearance of an African American on the program until 1940."[6]
In a review [November 5, 2000, Washington Post] of Part II of Lewis's biography of Du Bois, Michael R. Winston observed that one historical question not often addressed is also fundamental to an understanding of American history. That questions is "how black Americans developed the psychological stamina and collective social capacity to cope with the sophisticated system of racial domination that white Americans had anchored deeply in law and custom."
Winston continued, "Although any reasonable answer is extraordinarily complex, no adequate one can ignore the man (Du Bois) whose genius was for 70 years at the intellectual epicenter of the struggle to destroy white supremacy as public policy and social fact in the United States."
Imperial Japan
Du Bois became impressed by the growing strength of Imperial Japan following the Japanese victory in the Russo-Japanese War. Du Bois saw the victory of Japan over Tsarist Russia as an example of "colored pride". According to historian David Levering Lewis, Du Bois became a willing part of Japan's "Negro Propaganda Operations" run by Japanese academic and Imperial Agent Hikida Yasuichi.
After traveling to the United States to speak with University students at Howard University, Scripps College and Tuskegee University, Yasuichi became closely involved in shaping Du Bois's opinions of Imperial Japan. In 1936 Yasuichi and the Japanese Ambassador arranged a junket for Du Bois and a small group of fellow academics. The trip included stops in Japan, China, and the Soviet Union, although the Soviet leg was canceled because Du Bois' diplomatic contact, Karl Radek, had been swept up in Stalin's purges. While on the Chinese leg of the trip, Du Bois commented that the source of Chinese-Japanese enmity was China's "submission to white aggression and Japan's resistance", and he asked the Chinese people to welcome the Japanese as liberators. The effectiveness of the Japanese propaganda campaign was also seen when Du Bois joined a large group of African American academics that cited the Mukden Incident to justify occupation and annexation of southern Manchuria.
Joined Communist Party at Age 93
Du Bois was investigated by the FBI, who claimed in May of 1942 that "[h]is writing indicates him to be a socialist," and that he "has been called a Communist and at the same time criticized by the Communist Party."
Du Bois visited Communist China during the Great Leap Forward. Also, in the 16 March 1953 issue of The National Guardian, Du Bois wrote "Joseph Stalin was a great man; few other men of the 20th century approach his stature."
Du Bois was chairman of the Peace Information Center at the start of the Korean War. He was among the signers of the Stockholm Peace Pledge, which opposed the use of nuclear weapons. In 1950, he ran for the U.S. Senate on the American Labor Party ticket in New York and received 4% of the vote. He was indicted in the United States under the Foreign Agents Registration Act and acquitted for lack of evidence. W.E.B. Du Bois became disillusioned with both black capitalism and racism in the United States. In 1959, Du Bois received the Lenin Peace Prize. In 1961, at the age of 93, he joined the Communist Party, USA and announced his membership in The New York Times.
Becomes Citizen of Ghana at Age 95
Du Bois was invited to Ghana in 1961 by President Kwame Nkrumah to direct the Encyclopedia Africana, a government production, and a long-held dream of his. When, in 1963, he was refused a new U.S. passport, he and his wife, Shirley Graham Du Bois, became citizens of Ghana. Du Bois' health had declined in 1962, and on August 27, 1963 he died in Accra, Ghana at the age of ninety-five, one day before Martin Luther King Jr.'s "I Have a Dream" speech.
In 1992, the United States honored W.E.B. Du Bois with his portrait on a postage stamp. On October 5, 1994, the main library at the University of Massachusetts Amherst was named after him.
Credit: Wikipedia, the free encyclopedia

Dr. W E B DuBois



Self-Help News Contents

Opinions & Views



Contact Us

Mission Statement



Africa &



World News Management

Politics & Government



Vince Hines Foundation

Disclaimer: Opinions and views expressed on this website are solely those of the authors’ and do not necessarily reflect the views of the owners and/or administrators of this site. Copyright ©1970-2006. All rights reserved. Zulu Publications.

Last up-dated  September 2006



Publications and


 Health Issues

HIV/Aids & Creators


(Legends in their fields)          

Education and Training

Community Matters

The Environment



Music & Entertainment

Youth & the Survival Game in Britain (YSGB)

Short Story &   Writers’ Forum

What is Pan-Africanism


Resident and Guest Correspondents





Britain Commemorates  the Bicentenary

 of  The Slave Trade Abolition  Act 1807.


One of the Black Community’s Contributions -


“Cries of Our Kidnapped  Ancestors”





Beliefs and Commentaries


“All faith is FALSE, all faith is TRUE.

TRUTH is the shattered mirrors strewn In myriad bits; while each BELIEVES

His LITTLE BIT the whole to own.”


From “The Kasidah of Hji Abu el-Yezdi”, as translated by Sir Richard F. Burton